“We listen. We allow communities, whanau and tamariki to define what their aspirations and needs are. Through that conversation we as a collaboration look at how we shape research, take research and ground it in those communities we are seeking to serve. We have the opportunity to really transform the lives of tamariki and their whanau.”
Collaboration is key- this signals a way of engaging with each other where values and relationships are central.
Acknowledging the shifts- to break the silos across institutions, to lean in to multi discipline collaborations for impact and for transformational change.
Be purposeful in connecting; whānau in communities, innovation, research, science, mātauranga. Collaborations to enable the translation of discipline-based knowledge into real shifts for equity, for tamariki which of course is whānau outcomes.
This is expressed in the purpose but also in the cotranslation of research at the interface - to have relevance through relationships.
Our intention is not just to gather and analyse but to engage, to ask, to include, to be led, to try to harness the opportunity afforded us through collaborations for and with tamariki and their whānau.
It’s the 'so what?, and what?' principle
Ethically, what can we achieve together now that we know? How can we, as a collective, strive to ground research for meaningful outcomes, to drive investment and enable the next generation to reach their potential.
Research and those that undertake it become a part of the eco-system, they acknowledge the multiple spaces where knowledge exists, through collaborations like this, like the Children’s Charter- Ūia kā Pou we are developing with CORE education. We hope to offer something so that the institution is invited into the community and the way that knowledge bearers from communities can be supported by the resources and knowledge that sits within institutions.
For Ngāi Tūāhuriri these ideas are grounded in concepts laid out by our upoko, Te Maire Tau in the Grand Narratives where he quotes the tupuna Natanahira Waruwarutu, who left a reflection for his uri (descendants) referring to the principle of āwhinatia. He translates this as the way in which the capacity to care for others is a component of the maintenance of Rangatira. It might be argued therefore, that our responsibility as tangata whenua extends to ensuring that knowledge is useful to the people who would most benefit from its application to enhance generational health and wellbeing.